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  1. American Religion, All or Nothing at All

    Most Contexts readers will know that in recent years Americans became less attached to organized religion. The 2016 General Social Survey (GSS) estimated that 22% of adults preferred no religion, up from 21% in 2014, 14% in 2004, 9% in 1994, and 7% in both 1984 and 1974. This strong trend invites the inference that American religion is declining rapidly. But no single trend can give a complete view of a complicated institution. The rise of the “nones” is interesting, in part, because it is the most extreme evidence of religious decline in the United States.

  2. Traditional, Modern, and Post-Secular Perspectives on Science and Religion in the United States

    Using General Social Survey data, we examine perspectives on science and religion in the United States. Latent class analysis reveals three groups based on knowledge and attitudes about science, religiosity, and preferences for certain religious interpretations of the world. The traditional perspective (43 percent) is marked by a preference for religion compared to science; the modern perspective (36 percent) holds the opposite view. A third perspective, which we call post-secular (21 percent), views both science and religion favorably.

  3. Marrying Social Activism and Spiritual Seeking

    Eve Fox speaks with Elizabeth Lesser about founding a prominent center for holistic learning.

  4. Love Wins?

    Contexts, Volume 16, Issue 1, Page 30-35, Winter 2016.
  5. Muslim Punk in an Alt-Right Era

    Contexts, Volume 16, Issue 3, Page 63-65, Summer 2017.
  6. Endogenous Dynamics in Contentious Fields: Evidence from the Shareholder Activism Network, 2006–2013

    Endogenous Dynamics in Contentious Fields: Evidence from the Shareholder Activism Network, 2006–2013
  7. Religiosity and Muslim Women’s Employment in the United States

    Does Muslim women’s religiosity deter them from paid work outside the home? I extend this question to Muslims in the United States, where the Muslim community is both ethnically and socioeconomically diverse and where this question has not yet been answered. I pool data from the 2007 and 2011 Pew Research Center surveys of American Muslims, the only large, nationally representative samples of Muslims in the United States, and use logistic regression models to analyze the relationship between religiosity and Muslim women’s employment.
  8. Producing Sacredness and Defending Secularity: Faith in the Workplace of Taiwanese Scientists

    Although a recent body of scholarship focuses on how business professionals infuse spiritual practices in their workplaces, comparatively little attention has been paid to faith in the scientific workplace, especially in an Eastern, non-Christian context. Between 2014 and 2015, we conducted a survey of 892 scientists in Taiwan and completed interviews with 52 of our survey respondents. In this paper, we examine how scientists navigate religion in the scientific workplace.
  9. Alternately Contested: A Measurement Analysis of Alternately Worded Items in the National Science Foundation Science Literacy Scale

    Alternately worded versions of two controversial indicators of science knowledge were included in the 2012 wave of the General Social Survey. Using confirmatory factor analysis, the author tests whether these alternate items serve as better indicators of uncontested forms of science knowledge and finds that although more respondents give the “correct” response, they remain poor indicators of uncontested science knowledge.
  10. Religion among Scientists in International Context: A New Study of Scientists in Eight Regions

    Scientists have long been associated with religion’s decline around the world. But little data permit analysis of the religiosity of scientists or their perceptions of the science-faith interface.