American Sociological Association

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  1. Place and Perception: Constructions of Community and Safety across Neighborhoods and Residents

    Residents of urban neighborhoods derive a sense of place and connection to their neighborhoods through their engagement with the neighborhood, including both the people in it and its amenities. In addition, one's perception of a neighborhood shapes one's sense of safety and fear of crime. In this paper, we analyze data from 84 interviews with residents in three Boston neighborhoods that varied on demographics, crime levels, and association to stereotypes about crime.

  2. Priming the Pump: Public Investment, Private Mortgage Investment, and Violent Crime

    Recent neighborhood crime research suggests that increased mortgage investment in local communities can help reduce street crime by defending against physical decline and improving perceptions of the neighborhood, which make informal social control more likely. Unfortunately, the neighborhoods that could benefit the most from this relationship are the least likely to get private mortgage investment, as mortgages tend to flow towards neighborhoods that are already stable.

  3. Community Crime Prevention in High‐Crime Areas: The Seattle Neighborhood Group Hot Spots Project

    Hot spots policing, in which police resources are directed toward small geographic areas with high crime levels, has been widely implemented and evaluated, but less is known about the effectiveness of nonpolice efforts to address high‐crime locations. Here, we examine the effectiveness of two hot spot interventions led by a community‐based nonprofit organization in Seattle, Washington. We use interrupted time series analysis to assess changes in total calls, as well as drug and disorder events at each site and in catchment areas surrounding each site.

  4. How and Why Haifa Has Become the “Palestinian Cultural Capital” in Israel

    With the growth of Palestinian original cultural productions and independent performance venues in Haifa, its residents have dubbed it the “Palestinian cultural capital in Israel.” An important cosmopolitan center prior to the loss of its majority Palestinian population in 1948, how have Haifa's Palestinian residents today revived the city and claimed this ambitious new title? What factors have enabled this development to take place specifically in Haifa? And, what can it tell us about Palestinians’ imagination of national space under Israel's dominance?

  5. When the Marae Moves into the City: Being Māori in Urban Palmerston North

    Through processes of colonization, many indigenous peoples have become absorbed into settler societies and new ways of existing within urban environments. Settler society economic, legal, and social structures have facilitated this absorption by recasting indigenous selves in ways that reflect the cultural values of settler populations. Urban enclaves populated and textured by indigenous groups such as Māori (indigenous people of New Zealand) can be approached as sites of existential resistance to the imposition of colonial ways of seeing and understanding the self.

  6. Making Jerusalem “Cooler”: Creative Script, Youth Flight, and Diversity

    The creative city approach, already one of the most popular urban development models in recent years, continues to spread to new destinations. When urban scholars explain how ideas become canon, including the particular case of the creative city approach, they usually focus on political‐economic mechanisms, the role of global elite networks, and the interests of local economic growth coalitions.

  7. The Armenians of Glendale: An Ethnoburb in Los Angeles's San Fernando Valley

    Glendale may house the most visible Armenian diaspora in the world; however, it remains among the most invisible in print. The following begins to shed light on this community by providing a brief background and demographic profile of Armenians in Glendale. The article then attempts to expand discussions of Chinese “ethnoburbs” by situating Glendale Armenians in these discussions. Despite scholars’ expansion of the concept, the ethnoburb has had limited application—largely, to Chinese and a few other Asian immigrant communities.

  8. Recentering U.S. Empire: A Structural Perspective on the Color Line

    In the past 20 years, scholars of top sociology and race and ethnicity articles increasingly have mentioned the term “color line.” Prominent among them are sociologists concerned with how incoming waves of Latin American and Asian immigration, increasing rates of intermarriage, and a growing multiracial population will affect the U.S. racial order. While much of this work cites Du Bois, scholars stray from his definition of the color line in two ways. First, they characterize the color line as unidimensional and Black–white rather than as many divisions between non-white people and whites.
  9. Race as an Open Field: Exploring Identity beyond Fixed Choices

    This paper uses new, nationally representative data to examine how Americans describe their own racial and ethnic identities when they are not constrained by conventional fixed categories. Recent work on shifting racial classifications and the fluidity of racial identities in the United States has questioned the subjective and cultural adequacy of fixed categorization schemes. Are traditional racial boundaries breaking down? We explore the possibility in three ways.
  10. Worshiping across the Color Line: The Influence of Congregational Composition on Whites’ Friendship Networks and Racial Attitudes

    Religious participation has reinforced the color line in American society for generations. Despite rising racial and ethnic diversity across U.S. communities, most Americans continue to belong to congregations composed primarily of others from their own racial/ethnic groups. Yet recent scholarship suggests that the presence of multiple racial or ethnic groups in the same congregation is increasing. The authors examine how the racial/ethnic composition of U.S.