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  1. Reproducing and Reworking Colorblind Racial Ideology: Acknowledging Childrens Agency in the White Habitus

    What is the relationship between white children’s interpretations of racial phenomena and dominant racial ideology? Do children passively adopt dominant racial ideological positions, the result of a "deep cultural conditioning" that happens to children? Do kids assertively challenge ideologies, rejecting adults’ authoritative worldviews through enacting child agency? Or is something more dialectically complex occurring that includes both reproduction and reinvention?

  2. Caring for Them Like Family: How Structure and Culture Simultaneously Influence Contemporary African American Middle- and Upper-Middle-Class Mothers Kin and Community Child Care Choices

    Scholars examining kin and community care have often sought to identify the relative importance of structural and cultural factors on the use and availability of these networks, but research has yielded unclear results in the case of child care. Cultural theories focus on how values, beliefs, and practices lead to differences in kin and community care; structural theories focus on how educational attainment, income, inherited power or inequality, and family structure lead to such differences.

  3. Looking through the Shades: The Effect of Skin Color on Earnings by Region of Birth and Race for Immigrants to the United States

    The purpose of this study is to determine whether a labor market penalty exists for members of immigrant groups as a result of being phenotypically different from white Americans. Specifically, the authors examine the link between skin shade, perhaps the most noticeable phenotypical characteristic, and wages for immigrants from five regions: (1) Europe and Central Asia; (2) China, East Asia, South Asia, and the Pacific; (3) Latin America and the Caribbean; (4) Sub-Saharan Africa; and (5) the Middle East and North Africa.

  4. Visibly White: How Community Policing Activists Negotiate Their Whiteness

    The invisibility of whiteness has been a foundational concept in whiteness studies since the late 1980s. Invisibility refers to low levels of racial self-awareness among whites, who generally consider their race to be irrelevant to their actions and perspectives on the world. Scholars have examined how biographical experience limits or heightens white racial self-awareness, but little is known about how whites enact their whiteness in racially charged contexts or situations.

  5. "A General Separation of Colored and White": The WWII Riots, Military Segregation, and Racism(s) beyond the White/Nonwhite Binary

    This article uses archival research to explore important differences in the discursive and institutional positioning of Mexican American and African American men during World War II. Through the focal point of the riots that erupted in Los Angeles and other major cities in the summer of 1943, I examine the ways in which black and Mexican "rioters" were imagined in official and popular discourses. Though both groups of youth were often constructed as deviant and subversive, there were also divergences in the ways in which their supposed racial difference was discursively configured.

  6. Colorblindness in Black and White: An Analysis of Core Tenets, Configurations, and Complexities

    The concept of colorblind racism has been developed in recent years to explain racial attitudes held by white Americans in the post–civil rights era. The authors use data from a new nationally representative survey with an oversample of black Americans to investigate the prevalence of core elements of colorblind ideology and to see the extent to which both black and white Americans adhere to three core dimensions of colorblindness theory: (1) abstract liberalism, (2) minimization of racism, and (3) cultural racism.

  7. Socioeconomic Attainments of Japanese Brazilians and Japanese Americans

    This paper investigates the socioeconomic attainments of Japanese Brazilians and Japanese Americans. The findings indicate that Japanese Brazilians have higher levels of education and wages than white Brazilians, while Japanese Americans have higher levels of education and wages than white Americans. These results are inconsistent with a conventional "white supremacy" model that is popular in contemporary American sociology.

  8. Utilizing Multidimensional Measures of Race in Education Research: The Case of Teacher Perceptions

    Education scholarship on race using quantitative data analysis consists largely of studies on the black-white dichotomy and, more recently, on the experiences of students within conventional racial-ethnic categories (white, Hispanic/Latina/o, Asian, black). Despite substantial shifts in the racial and ethnic composition of American children, studies continue to overlook the diverse racialized experiences for students of Asian and Latina/o descent, the racialization of immigration status, and the educational experiences of Native American students.

  9. Studying Race and Religion: A Critical Assessment

    The authors provide an analytical review of the past 115 years of scholarship on race, ethnicity, and religion. Too often work in the study of race and ethnicity has not taken the influence of religion seriously enough, with the consequence being an incomplete understanding of racialization, racial and ethnic identity, and racial inequality. The authors examine key works in the field; conduct an assessment of articles published on race, ethnicity, and religion in six journals over a five-year period; and outline where scholarship should head in future years.

  10. Class, Race, and the Incorporation of Latinos/as: Testing the Stratified Ethnoracial Incorporation Approach

    This paper analyzes the patterns of incorporation of Latino/a immigrant generations into the American class structure. For that purpose, we use Current Population Survey data to construct a model of the American class structure and analyze the position of different Latino/a generations within that class structure. Our analysis reveals a complex picture that combines some intergenerational improvement and pervasive inequality. We find that the children of immigrants enter a racialized class system that features stable patterns of between- and within-ethnoracial-group inequality.