American Sociological Association



The search found 245 results in 0.023 seconds.

Search results

  1. Why Do Advantaged People Feel Unhappy? Effects of Materialistic Values on Subjective Well-Being

    This article aims to explore the relationship between income and happiness. As shown by the Easterlin paradox, the relationship between income and happiness is not simple but indeed is rather complicated. The author used finite mixtures of regression models to analyze the data from the National Survey of Social Stratification and Social Mobility conducted in Japan and implemented computer simulations based on the results of the finite mixtures of regression models to examine how changes in social values influence the relationship between income and happiness.

  2. Religion and Sexual Behaviors: Understanding the Influence of Islamic Cultures and Religious Affiliation for Explaining Sex Outside of Marriage

    Social scientists have long been interested in how cultural and structural characteristics shape individuals’ actions. We investigate this relationship by examining how macro- and micro-level religious effects shape individuals’ reports of premarital and extramarital sex. We look at how identifying with one of the major world religions—Islam, Hinduism, Christianity, Buddhism, or Judaism—and living in a nation with a Muslim culture shape the likelihood of sex outside of marriage.

  3. Americans’ Perceptions of Transgender People’s Sex: Evidence from a National Survey Experiment

    Drawing on the first national survey experiment of its kind (n = 3,922), the authors examine Americans’ perceptions of transgender people’s sex and the factors that underlie these perceptions. The authors randomly assigned respondents to a vignette condition describing a transgender person whose self-identified gender (i.e., identifies as a man or a woman), age (i.e., adult or teenager), and gender conformity in physical appearance (i.e., conforming, nonconforming, ambiguous, or unspecified) had been experimentally manipulated.

  4. Emergence of Third Spaces: Exploring Trans Students’ Campus Climate Perceptions Within Collegiate Environments

    Our study aims to understand trans students’ perceptions of campus climate, with a particular focus on students’ demographics, academic experiences, and cocurricular experiences. We use Bhabha’s concept of third space as an epistemological lens and Rankin and Reason’s transformational tapestry model as a theoretical framework. Using a national sample of 207 trans collegians from the National LGBTQ Alumnx Survey, we utilize regression analysis supplemented by an analysis of open-ended responses to highlight the experiences of trans respondents.

  5. Stigmatization of War Veterans with Posttraumatic Stress Disorder (PTSD): Stereotyping and Social Distance Findings

    Posttraumatic stress disorder (PTSD) affects a significant portion of the US population, but there remains limited information on public responses to affected individuals. Diagnosed mental illnesses can lead to negative stereotyping by the public, who can then socially exclude or otherwise discriminate. This paper presents results of an experiment (N = 830) that assessed the extent to which workers with PTSD labels—either resulting from an auto accident or wartime military service—evoked negative stereotypes in a workplace scenario and social distance from study participants.

  6. The Black-White Paradox Revisited: Understanding the Role of Counterbalancing Mechanisms during Adolescence

    The tendency for blacks to report similar or better mental health than whites has served as an enduring paradox in the mental health literature for the past three decades. However, a debate persists about the mechanisms that underlie this paradox. Drawing on the stress process framework, we consider the counterbalancing roles of self-esteem and traumatic stress exposure in understanding the “black-white paradox” among U.S. adolescents.

  7. The Formation of Group Ties in Open Interaction Groups

    We examine how task jointness and group incentive structures bear on the nature and strength of the affective and cognitive ties that people forge to a group. The argument is that affective group ties have stronger effects on social order than cognitive group ties. There are two general hypotheses. First, joint tasks generate stronger cognitive and affective ties to groups, whereas group incentives generate cognitive but not necessarily affective ties to the group.

  8. Overflowing Channels: How Democracy Didn’t Work as Planned (and Perhaps a Good Thing It Didn’t)

    When eighteenth-century revolutionary elites set about designing new political orders, they drew on commonplace theoretical understandings of “democracy” as highly undesirable. They therefore designed government institutions in which popular participation was to be extremely limited. The new political constructions, in both France and the United States, never worked as planned. The mobilizations of the revolutionary era did not vanish as the constitutional designers hoped.

  9. Trends in U.S. Gender Attitudes, 1977 to 2018: Gender and Educational Disparities

    These figures display gender- and education-related gaps in U.S. gender attitudes from 1977 to 2018. The authors use data from the General Social Survey (N = 57,224) to estimate the historical trajectory of U.S. attitudes about women in politics, familial roles, and working motherhood. Of all attitudes analyzed, Americans hold the most liberal attitudes toward women in politics, with no gender gap and little educational difference on this issue. Attitudes toward familial roles have the largest educational gap but a small gender difference.

  10. Queer Integrative Marginalization: LGBTQ Student Integration Strategies at an Elite University

    The author draws on the oral histories of 44 LGBTQ Princeton alumni who graduated from 1960 to 2011 to examine student strategies for negotiating marginal identities when integrating into an elite university. Even with greater LGBTQ visibility and resources at the institutional level, LGBTQ students’ experiences and strategies suggest that we question the larger social narrative of linear progress.