American Sociological Association

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  1. Decolonization Not Inclusion: Indigenous Resistance to American Settler Colonialism

    American Indians experience forms of domination and resist them through a wide range of decolonizing processes that are commonly overlooked, misidentified, or minimally analyzed by American sociology. This inattention reflects the naturalizing use of minoritizing frameworks regarding tribal members and ethnic rather than political conceptions of American Indian nationhood, membership, and identity.

  2. Critique of Glenn on Settler Colonialism and Bonilla-Silva on Critical Race Analysis from Indigenous Perspectives

    I critique Glenn’s article on settler colonialism and Bonilla-Silva’s article on critical race analysis from Indigenous perspectives, including racial genocide and world-systems analysis, to cover five centuries of global systemic racism during the conquest of the Americas, by Spanish and English colonizers and United States imperialism. I also propose macro-structural, comparative-historical analysis of racism including the destruction, resistance, and revitalization of Native Nations and American Indians.

  3. A “Real” American Indian

    Kimberly R. Huyser considers the power of stereotypes and self-image as she participates in a project to create modern images of Native Americans.
  4. Endogenous Dynamics in Contentious Fields: Evidence from the Shareholder Activism Network, 2006–2013

    Endogenous Dynamics in Contentious Fields: Evidence from the Shareholder Activism Network, 2006–2013
  5. How Environmental Decline Restructures Indigenous Gender Practices: What Happens to Karuk Masculinity When There Are No Fish?

    On the Klamath River in northern California, Karuk tribal fishermen traditionally provide salmon for food and ceremonies, yet the region has sustained serious environmental degradation in recent years. What happens to Karuk masculinity when there are no fish? Using interviews and public testimony, the authors examine how declining salmon runs affect the gender identities and practices of Karuk fishermen. Gendered practices associated with fishing serve ecological functions, perpetuate culture in the face of structural genocide, and unite families and communities.
  6. Not in Your Backyard! Organizational Structure, Partisanship, and the Mobilization of Nonbeneficiary Constituents against “Fracking” in Illinois, 2013–2014

    In the interest of enlarging their constituencies, social movements often broaden mobilization efforts beyond the directly aggrieved, beneficiary populations. The authors examine this process through an analysis of a movement against unconventional oil and gas development (UOGD or “fracking”) in Illinois. Using data on more than 37,000 public comments submitted during a regulatory review of fracking, the authors examine the composition of the antifracking movement’s constituency.
  7. Reservation Lands as a Protective Social Factor: An Analysis of Psychological Distress among Two American Indian Tribes

    The unique physical, cultural, and ecological location of U.S. American Indian reservations simultaneously presents risks for mental health and offers sources of resilience to Native peoples. Using survey data from two American Indian tribes, we explore whether the length of one’s life spent on a reservation is associated with lower odds of psychological distress. In both tribes, we find that individuals who live a vast majority of their lives on the reservation have lower odds of psychological distress than individuals who spent portions of their life off or near the reservation.
  8. When the Marae Moves into the City: Being Māori in Urban Palmerston North

    Through processes of colonization, many indigenous peoples have become absorbed into settler societies and new ways of existing within urban environments. Settler society economic, legal, and social structures have facilitated this absorption by recasting indigenous selves in ways that reflect the cultural values of settler populations. Urban enclaves populated and textured by indigenous groups such as Māori (indigenous people of New Zealand) can be approached as sites of existential resistance to the imposition of colonial ways of seeing and understanding the self.

  9. Black-white Biracial Students’ Evaluations of Blackness: The Role of College in Shaping Racial Regard

    This study explores biracial students’ racial regard, an evaluative component of racial identity that captures positive and negative feelings about the racial groups to which one belongs. Drawing on data from interviews with 62 black-white biracial students attending predominantly white institutions (PWIs) or historically black colleges and universities (HBCUs), I explore the conditions of educational contexts that promote or hinder development of positive racial regard.
  10. Approaches to the Study of Social Structure

    Jonathan H. Turner reviews Peter M. Blau's _Approaches to the Study of Social Structure_ (1975).